Tag: rapture

Birth Pangs

apocalypse2

“But all these things are merely the beginning of birth pangs.”  Matthew 24:8

There is a lot of talk about the birth pangs these days.  Many Christians are saying that we are seeing them now – earthquakes, wars, and rumors of wars, pestilence, even the potential for famines. 

Are we really experiencing the events that Jesus, Paul and John prophesied?   No, we are not.

We are not seeing the birth pangs that were prophesied because they are tribulation events.  We are not in the tribulation.  Are these types of things occurring today?  Absolutely, but nowhere near the level of magnitude as will happen in the 7-year tribulation period before the return of Christ to earth.

It’s easy to take the passage in Matthew – where Jesus is describing wars, famine, earthquakes, lawlessness and love growing cold – out of context.  These things have been occurring since the flood.  But that does not mean they are the specific things foretold as the ‘birth pangs’.

In Matthew 24, Jesus is clearly speaking about the tribulation.  His outline of things to come in response to the disciples question – “what will be the sign of Your coming and the end of the age?” – fits in precisely with the format we find in Daniel 9, 1Thessalonians 4 and 5, and Revelation.  The format, or timeline, is as follows:

  1. The Church is evacuated to heaven (1Thess 1:10; 1Thess 4:15; 2Thess 2:1-3)
  2. The antichrist is revealed (2Thess. 2:3-12)
  3. Peace and safety on earth (1Thess 5:3; 2Thess 2:8-11)
  4. An agreement is made with Israel and antichrist – probably to allow Israel to build the temple and sacrifice in peace. (Dan. 9:27)
  5. The birth pangs begin (Matt. 24:6; Mark 13:7-13; 1Thess. 4:15-5:3; Rev. 6)
  6. The 2 witnesses are killed (Rev. 11:7)
  7. Antichrist stops the sacrifices and enters Holy of Holies in the new temple in the middle of the tribulation, declaring himself to be God and Savior (Dan. 9:27; Matt. 24:15; Mark 13:14; 2Thess. 2:4)
  8. Jews flee Jerusalem and elsewhere into the wilderness for the 3 1/2 years (Hosea 2:14-16; Matt. 24:16-20; Mark 13:14-18; Rev. 12:6)
  9. Satan is thrown down from heaven and permanently shut out of the throne room of God (Rev. 12:9-10)
  10. Satan tries to destroy the Jews in the wilderness and the rest of the Jews on earth (Rev. 12:13-17)
  11. Armageddon takes place (Ezek. 38-39:8; Zech. 14:2-3; Rev.19:11-21)Jesus returns to earth at the end of the 7 years. (Zech. 14:4; Matt.24:30; Rev. 19:11)

So, we see there are four other major events that will take place before the birth pangs begin.  None of these events have happened.  One of the main reasons we put the beginning of birth pangs at the number 5 position is because Jesus is answering the question from His disciples, “…what will be the sign of Your coming, and of the end of the age”. 

The birth pangs occur at the end of the age.  They do not occur throughout the age or ages.  And they are signs that verify that the Day of the Lord has come.  The Day of the Lord is an idiom that essentially means the judgment of the world up to and including the return of Christ to earth, i.e. the tribulation. 

This is what Paul explains in 1 Thessalonians.  In his condensed summary of the tribulation, Paul says the birth pangs begin after the rapture and then sometime after peace and safety have been established on earth by antichrist (1Thess. 5:2-3).

The birth pangs that Jesus lay out in Matthew 24 match up with the seal judgments in Revelation 6.

Birth pangs chart

It is also important to remember that Jesus said that the trials he listed are just the beginning of birth pangs.  The pangs continue throughout the 7 years all the way until the firmament is ripped open and Christ is seen coming to earth in the clouds.  They include the Trumpet judgments and the Bowl judgments of Revelation.

The birth pangs are the judgment of the world.  As birth pangs do, these judgments get longer and more painful in magnitude up until the birth, which is Jesus’ return and reclamation of earth.

We are not seeing the birth pangs.  But, with the increasing earthquakes, the locust plagues in Africa and the Middle East, the coronavirus travesty, and now rampant lawlessness, perhaps the Lord is giving a little warning of what is about to come upon the whole earth when the Restrainer is removed.

Read also, Who or What is the Restrainer?, Times and Epochs, The Gog Magog War IS Armageddon, The GreatFalling Away of the Church, Valley of Achor – the Door of Hope, and Three Bankable Scriptural Truths That Guarantee the Church Will Be Raptured Before the Tribulation.

Three Bankable Scriptural Truths that Guarantee the Church Will Be Raptured Before the Tribulation

You-Can-Take-It-to-the-Bank

1. 1 Thessalonians 1:10 – “…and to wait for His Son from heaven, whom He raised from the dead, that is Jesus, who delivers us from the wrath to come.”

Really, this verse is all I need to be confident that the Church will be raptured prior to the tribulation.  The word ‘delivers’ in this verse is ‘ruomai’ in Greek which means “to draw to oneself as if dragging or pulling to rescue from danger”.  The word ‘from’ in the Greek is ‘ek’ which means ‘out of’.  A better translation of this passage would then actually be “…Jesus, who will pull us to himself to rescue us out the way of the wrath that is coming”.

This passage gives a much different picture than the picture put forth by those who advocate for a mid or post-tribulation rapture.  Their belief is that God will give the grace necessary to face all of the horror and suffering that will take place during the 70th week of Daniel. 

I don’t know about you but that doesn’t sound like being dragged out of the way of the wrath.  And it certainly doesn’t give me much comfort or peace of mind.  It’s no wonder why there is such a profitable business out there keeping the fear going by many preachers in the various media.   Apocalypse survival books make money!

This verse indicates a much more drastic action than just giving grace or strength.  It is saying that Jesus is going to pull us up to Himself and out of the world before the wrath of God is poured out on creation during the tribulation. 

2. Paul said that the rapture will precede the ‘Day of the Lord’ and the revealing of the antichrist.

“Now we request you, brethren, with regard to the coming of our Lord Jesus Christ, and our gathering together to Him, that you may not be quickly shaken from your composure or be disturbed either by a spirit or a message or a  letter as if from us, to the effect that the day of the Lord has come.  Let no one in any way deceive you, for IT WILL NOT COME UNLESS THE DEPARTURE COMES FIRST, and the man of lawlessness is revealed, the son of destruction”.  2Thessalonians 2:1-3

I go into greater detail in my post “The Great Falling Away of the Church”, but this verse is not saying the ‘Day of the Lord’ will come after the ‘falling away from the faith’, which is how most interpret it.  Most translations say “apostasy’ where I have ‘departure’. 

The Greek word ‘apostasia’ means departure or leaving.  There is no quantifying noun.  That is to say the word faith or truth is not there.  By itself, ‘apostasia’ simply means departure, leaving, or moving away from. 

In this context Paul is saying that the rapture or departure will come before the ‘Day of the Lord’.  ‘Day of the Lord’ is a Hebrew idiom for the 7 year period of judgment or tribulation before the return of the King of Kings. 

The Thessalonians thought they had been left behind and the day of the Lord had come.  Paul is clearly talking about the rapture when he says “with regard to the coming of our Lord…and our gathering together to Him”, and he uses the word ‘apostasia’ as another way of describing it. 

Paul says the order of events is 1) the departure will happen and then 2) the man of lawlessness will be revealed before the ‘Day of the Lord’.  The antichrist will not be revealed until the Church departs.  Which brings us to the the 3rd truth that guarantees the Church will be raptured before the tribulation begins…

3.  The ‘Restrainer’ is the Holy Spirit, and when He is removed the antichrist will be revealed.

“For the mystery of lawlessness is already at work; only he who now restrains will do so until he is taken out of the way”.  2 Thessalonians 2:7

I won’t go into all of the detail here about why the Restrainer is the Holy Spirit.  You can read all about it in my posts “Michael the Restrainer?” and “Who or What is the Restrainer?”.

The Holy Spirit clearly is the Restrainer.  Paul is reiterating something he has undoubtedly gone over with them thoroughly in the past; namely, that the antichrist will not be revealed until the Holy Spirit removes Himself from the world.  Ergo, when the Holy Spirit is removed, the Church is removed because the Holy Spirit resides in the Body of Christ!  This is exactly what Paul said in 2Thess 2:3 – the departure comes first (Holy Spirit is removed) and then antichrist is revealed. 

Paul’s comforting message is NOT that the Church will be given grace to endure the tribulation, it is that the Church will not go through the tribulation!

The Thessalonians were obviously disturbed and shaken by the thought that the ‘Day of the Lord’ had come and that they were going to go through the tribulation.  If Paul had taught the Church would go through the tribulation, then why wasn’t Paul reminding them that God would give them strength and grace to endure the unprecedented sufferings, horrors, and tortures that will come during that time?  Instead, he reminds them of the sequence of events leading up to the tribulation. 

Think about that for a minute!

Christians are not supposed to prepare for the tribulation.

The bottom line is that we, the Body of Christ, should not be worried about the tribulation.  Not because somehow we will be able to endure it by faith, but because we’re not going to be here when the antichrist is revealed and the tribulation begins!

That really is the message in 1st and 2nd Thessalonians.  Paul was trying to get them to quit worrying about it and focus on the real mission.  Our mission is NOT to get ready to go through the tribulation.

One last thought.  Peter said that judgment begins now with the household of God (1Peter 4:17).  As Christians, if we are trying to live by faith in the flesh in this corrupt world, then we all will suffer in varying degrees, but suffer nonetheless. 

This life is OUR tribulation and judgment, our trial and testing – we will not be here for the world’s. 

Now that is real comfort! 

Dan Baker

 

Who are the Elect?

Jewish elect

“And unless those days had been cut short, no life would have been saved; but for the sake of the elect those days shall be cut short.”  Matthew 24:22

“For false Christs and false prophets will arise and will show great signs and wonders, so as to mislead, if possible, even the elect.”  Matthew 24:24

“And He will send forth His angels with a great trumpet and they will gather together His elect from the four winds, from one end of the sky to the other.”  Matthew 24:31

The answer is – it depends on the context. 

A client and friend of mine asked me to listen to a preacher by the name of Irvin Baxter.  She listens to him regularly and asked me to give her my thoughts about his doctrinal positions.  The video I watched told me everything I needed to know about how he interprets Scripture with regard to the Church and the departure (or rapture). 

Baxter said that the Church will go through the 70th week of Daniel, aka the tribulation.  He argues that the Church is raptured at the end of the tribulation (post-trib).  He says the basis for this belief is the 3 verses mentioned above and the elect in these passages is the Church.  Therefore, according to Baxter, the gathering of the elect in verse 31 is the rapture of the Church.

Baxter says Matthew 24:24 is a warning to the Church not to be deceived by false rumors of Christ’s return.  They would know He was returning because they, the Church, would see him coming in the sky.   Baxter said that ‘elect’ in Matthew and the other Gospels was the same ‘elect’ as Romans 8:33.  He said Paul was using the word with reference to members of the body of Christ – the Church, therefore Matthew was referring was also referring to the Church. 

Baxter’s explanation is another example of inserting the Church into passages where it doesn’t belong.  The context dictates who the ‘elect’ is.  In Matthew, the elect are the believing Jews in Jerusalem during the tribulation.  In Romans, the elect are believers who are the Body of Christ – the Church.  It’s that simple. 

The word ‘elect’ simply means ‘chosen ones’.  There is no basis to conclude that the ‘chosen ones’ referred to by Paul are the same ‘chosen ones’ in Matthew, Mark and Luke.  The context in Matthew, Mark and Luke are the same.  It is about the Jews who have fled Jerusalem into the wilderness after the antichrist defiles the Holy of Holies in the coming 3rd temple. 

It is Jews who are told not to come out of hiding in the wilderness when they hear the rumors that Messiah is around, not the Church.  That is the ‘elect’ in the context whom Jesus will save in vs. 22.  They – believing Jews – are the ones whom Satan will be trying to destroy by a flood in Rev. 12.  The context in Rev. 12 is the same as Mt. 24:15 – 31. 

Isaiah 11:11-12 says the Jews will be regathered a 2nd time. This passage in Isaiah prophesies that it is the DISPERSED OF JUDAH who will be regathered from the 4 corners of the earth. Isaiah and Matthew are talking about the children of Abraham, Isaac and Jacob who will be gathered, NOT THE CHURCH! The first regathering of the Jews has happened. The 2nd regathering is what is prophesied in Matthew 24 and Isaiah 11. These passages are not talking about the rapture. They are describing a gathering of all of the Jews into the promised land for the Millennial Kingdom.

The ‘elect’ in the Gospels are not the Church; they are Jews who have believed in Christ the Messiah during the tribulation.  The gathering in Matthew is the gathering of all the believing Jews to the promised land when Christ returns to earth.  The rapture or departure of the Church takes place prior to the tribulation. 

For supplemental support for this post see my posts “The Great Falling Away of the Church”,  “Revelation 12 Sign”,  “The Greatest Sign”, “Who or What is the Restrainer”, and “Michael the Restrainer?”.

Dan Baker

The Great Falling Away of the Church

departure

“Let no one in any way deceive you, for it will not come unless the apostasy comes first, and the man of lawlessness is revealed, the son of destruction.” 2 Thessalonians. 2:3

There is no world-wide ‘falling away from the faith’ by the church in the Bible.

The ‘it’ in the verse above is the Day of the Lord.  That is what Paul says in the preceding verse.  The Day of the Lord will not come unless the ‘apostasy’ comes first.  The Thessalonians thought they were in the ‘Day of the Lord’, or the judgment of the world, i.e. tribulation. 

Most Christians understand this passage to say that the apostasy is the Body of Christ, or the ‘Church universal’  in general, falling away from the faith.  It is understood to mean that there will be a mass rejection of Jesus before the tribulation period begins, otherwise known as the 70th Week of Daniel. 

The Day of the Lord will come as a thief in the night, as Paul said in 1 Thess. 5:2, which indicates the rapture will take place before the tribulation.  Therefore, in this scenario, the ‘falling away’ of the Church will take place before the rapture.

If you hold to this view, then the ‘falling away’ would be a sign that would precede the rapture.  It must be if you read it that way. 

If the apostasy is the Church ‘falling away’ from the faith, then Paul is saying essentially that they will know when the Tribulation is about to start because of the worldwide rejection of Christ by the Body of Christ.  This is problematic because the rapture, by definition, has no signs precede it.  It is a hidden, secret event, which only the Father knows the timing. 

In this scenario, not only will the Thessalonians (and therefore all believers) be witness to the Church falling away, but they will also witness the ‘man of lawlessness’ being revealed. 

Paul links these 2 things together in the verse in question. 

To put it another way, Paul is saying that they would know that they were in the tribulation if the ‘apostasia’ had happened AND the antichrist was revealed. 

The latter obviously had not happened. 

They knew that the tribulation begins with the antichrist making the covenant with Israel (Dan 9:27).  This confirms that the ‘Day of the Lord’ is analogous with the 70th Week of Daniel.

Also problematic is that the definition of the word ‘apostasy’ (Greek – apostasia) does not mean falling away from the faith.  It simply means to depart from, separate from, move away from or leave.  It is a verb with no object noun.  In other words, faith, or belief in Jesus, is inappropriately inserted into the passage as an object to quantify or explain the ‘falling away’. 

Apostasia is a derivative of the word ‘aphestemi’, which means to flee from, desert or go away.   Faith was nowhere to be found in the passage.  It is assumed.  Without the word ‘faith’ the passage is simply saying that the departure must come first.

It’s significant to note also that many of the early bibles used ‘departing’ in the passage for the translation of apostasia.

Vulgate (405) – discessio (Latin): withdrawal, dispersion

Tyndale Bible (1525) – departing

Coverdale Bible (1535) – departing

Geneva Bible (1587) – departing

Finally, notwithstanding the definition of the word apostasia, ‘departing’ or rapture makes perfect sense in the context.  ‘Falling away from the faith’ is in-congruent.  It does not make sense.  Contextually it is a piece of coal in a basket of apples. 

The ‘falling away from the faith’ translation comes out of nowhere and there is no other passage in Scripture that indicates there will be a mass rejection of the faith by the Church.  Some point to Matt. 24:12, but you must really strain reason to get that out of the verse.  Also, Matthew 24 is prophesying about conditions that will exist DURING the tribulation for the Jews.

Paul was attempting to calm the believers in Thessalonica.  They were panicked that they were in the midst of the Day of the Lord, or tribulation.  This is the context. 

Paul starts the segment in vs. 2:1 by setting the context – “with regard to the coming of our lord Jesus Christ, and our gathering together to Him,”.  This is the concern of the Church.  They thought they had missed the DEPARTURE!  Paul is saying in vs. 3 that the Day of the Lord (tribulation) will not come unless the DEPARTURE comes first!

There is no great falling away by the Body of Christ that is prophesied in the Bible.  

The First Resurrection

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“The rest of the dead did not come to life until the thousand years were completed.  This is the first resurrection.”  Revelation 20:5

I watched a video that was sent to me by a friend who asked me my thoughts about it.  It was a teaching by a minister named David Asscherick.  He has a very hyper-frenetic style of preaching that was hard to listen to.  But that aside, his topic was the Millennial Kingdom – it’s description and nature.   He made quite a few incorrect assertions but the one I’m going to focus on is that there will be no living mortals during the Millennial period.

His basis for saying that there will be no living people is the verse above.  He said all of the righteous (ever) will be resurrected at Jesus’s return, and all of the believers who are alive at that time (who survive the Tribulation) will be ‘translated’ up to meet Jesus in the air.    This is not true.

He also said all of the wicked who are alive at His return will be slain.  This much is true (Rev. 19:15, 21).

What Asscherick did was declare that the resurrection in Rev. 20:5 is the same resurrection as 1 Thess. 4:14.  This is something many Christians make the mistake of doing.  He based that on the fact that Rev. 20: 5 says it is the ‘first’ resurrection, therefore it has to be the same resurrection as 1 Thess. 4:14.  It follows, he asserts, that all of the righteous will be glorified and all the wicked will be dead, and thus there will be no mortal living beings during the Millennial.

To boil it down, Asscherick is saying that the rapture happens at Jesus’ return to earth (post-trib rapture).   According to Asscherik, right before Jesus lands on the Mount of Olives all of the dead in Christ are raised and those believers who are alive at that moment are ‘translated’ or raptured, and meet the Lord in the air (and then do an immediate U-turn to follow Christ to earth).

The problem, however, is that Asscherick completely skipped over Rev. 20:4:

– “And I saw thrones, and they sat upon them, and judgment was given to them.  And I saw the souls of THOSE WHO HAD BEEN BEHEADED BECAUSE OF THE TESTIMONY OF JESUS and because of the Word of God, and THOSE WHO HAD NOT WORSHIPPED THE BEAST OR HIS IMAGE, AND HAD NOT RECEIVED THE MARK UPON THEIR FOREHEAD AND UPON THEIR HAND;  and THEY CAME TO LIFE and reigned with Christ for a thousand years.”

This verse makes perfectly clear that the ‘first’ resurrection stated in verse 5 is the resurrection of the righteous who die during the tribulation (Rev. 6:9; 13:12-17; 14:9-11).  All he had to do was look at the cross references in the margin of his Bible.

The context determines the meaning of ‘first resurrection’.

The resurrection in Revelation 20:4-5  is not the first resurrection EVER, it is the first resurrection in the context of the 2nd coming of Christ right before the beginning of the Millennial Kingdom.  Clearly this is not the first resurrection.  The first resurrection was Jesus Christ!  So the context must define the statement.  The second resurrection in this context is the resurrection of the unsaved dead (those whose names are not in the Book of Life) at the end of the Millennial Kingdom (Rev. 20:13).

He also completely overlooks Rev. 20:7-8 with regard to no living mortals during the Millennial Kingdom.  These verses clearly point out that there will be ‘nations’ all over the earth whom Satan tempt and gather for war when he is released at the end of the 1000 years.  Asscherik’s explanation for this is that these people are the wicked who are raised from the dead in Rev. 20:12-13.  The problem is that this resurrection takes place AFTER Satan’s brief uprising.

It’s always amazing how doctrines and teachings can come about by taking things out of their proper context or chronological order.

See also my post ‘Eternal Torment or Eternal Destruction‘.

Dan Baker

Every Eye Will See Him

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sky

“and then the sign of the Son of Man will appear in the sky, and then all the families of the earth will mourn, and they will see the Son of Man coming on the clouds of the sky with power and great glory.”  Matthew 24:30

“Behold, He is coming with the clouds, and every eye will see Him, even those who pierced Him; and all the families of the earth will mourn over Him.  Even so. Amen.”  Revelation 1:7

“And I saw heaven opened; and behold, a white horse and He who sat upon it is called Faithful and True, and in righteousness He judges and wages war.  And His eyes are a flame of fire, and upon His head are many diadems; and He has a name written upon Him which no one knows except Himself.  And He is clothed with a robe dipped in blood; and His name is called the Word of God.  And the armies which are in heaven, clothed in fine linen, white and clean, were following Him on white horses.”  Revelation 19:11-14

God says that when Jesus returns to earth every human being will see Him as the firmament rips open and He appears in the Shekinah Glory.  His army will be surrounding Him filling the sky with all the hosts of heaven and the raptured Church on white horses.  He will be coming down to Jerusalem so His descent will start at meridian over that city.  It will be a spectacle that words cannot even begin to effectively describe. 

The question is, how will every eye be able to see Him?

If Jesus descends over Jerusalem, how will those on the continents of North and South America see Him, since they are on the other side of the globe?  Does anyone ever think about this?  What kind of imaginings must one come up with to answer this question?

I have heard some say that everyone will be able to see it on television.  This really doesn’t even merit a response.   Do you really believe that God is going to relegate the most dramatic entrance in the history of creation to television?

Or maybe He won’t descend from over Israel.  Maybe He’ll start out over Argentina and then do a tour of the world with His entourage until He winds up in Jerusalem.  You know, kind of like Santa Claus.  No, there will be no whirlwind world tour.  He will be coming with urgency to save the elect (Matthew 24:22).

I believe that most people who have even thought about this just think that God is going to supernaturally allow everyone to see the same thing.  In other words, God is going to either use a kind of Jedi hypnosis and trick everyone into thinking they are seeing it, like a vision; or He is going to have a cosmic set of mirrors in place that will create a type of reflection or illusion of the real thing. 

There is no Scriptural basis to take any of these scenarios seriously. 

The great event will be immediately prefaced by the entire world going under sudden darkness (Matt. 24:29).  The sun and moon will blackout and stars will fall.  Everything will go silent and all the attention will be on the sky. 

Are you picturing the introduction of the home team at an NBA basketball game?  Multiply that times a billion. 

A mammoth shofar or maybe millions of shofars unseen in the heavens will begin to blow, and then everyone at the same time will see the expanse (hint – raqiya) tear apart and the King of Kings appear in glorious light.  

There is really only one plausible way that this spectacular event can be seen by every person on earth together when it happens.  Do you know what it is?

Let him who has ears to hear, hear; and let him who has eyes to see, see.

Times and Epochs

Times and epochs

“Now as to the times and the epochs, brethren, you have no need of anything to be written to you.  2. For you yourselves know full well that the day of the Lord will come just like a thief in the night.  3. While they are saying, ‘Peace and safety!’, then destruction will come upon them suddenly like birth pangs upon a woman with child; and they shall not escape.  4. But you, brethren are not in darkness, that the day should overtake you like a thief;” 1 Thessalonians 5:1-4

There is a lot to unpack in these four verses.  Paul summarizes what is going to happen with regard to 1) the Church and the rapture, 2) those who do not know the Lord at the time of the rapture and 3) the beginning of the tribulation. 

First, what is Paul referring to in verse 1?  To find out, all you do is go back to the preceding verses.  5:1 is referring to when the rapture will take place.  Look at 4:16-18.  Here Paul describes what is going to happen at the rapture, how things are going to happen and the sequence of things. 

In 5:1 he tells the Thessalonicans that they have no need of him writing anything to them about the timing of what he just talked about in 4:16-18.  Paul has most certainly explained everything in extensive detail when he was with them in person (1 Thess. 2:1; 2 Thess. 2:5). 

So, in 5:1 he is referring to the rapture.  In verse 2 he says it will come like a thief in the night.  The ‘Day of the Lord’ is the rapture, but it is also much more. 

The ‘Day of the Lord’ is an idiom.  It means the time when the judgment of Yahweh is going to come to earth.  It is referring to the 70th week of Daniel, or the 7-year tribulation that precedes the physical return of the Son of David to earth.  It is a term that represents the beginning day (rapture – thief in the night), all the events of judgment and wrath throughout the period of the tribulation and the very day that Jesus sets foot on the Mount of Olives. 

It is signaled by the rapture, however, and that is what Paul is specifically referring to in 5:2.  The rapture will happen like a thief in the night.  No one knows when the thief will come.  But when He does, it is the beginning period of what will become the most terrible ever on earth.  5:3 describes what happens next.

Peace and Safety

“While they are saying, ‘Peace and safety!’, then destruction will come upon them suddenly like birth pangs upon a woman with child; and they shall not escape.” 

The first thing we need to determine is who are ‘they’? To find the antecedent we must go back to 4:5. In the context, Paul is talking about the Gentiles who do not know God.  You can’t really say he is talking about ‘outsiders’ in 4:12 because the Greek word there essentially means ‘whoever’. 

So, unbelievers would be the general definition of ‘they’ in 5:2. They will be saying that the world has finally achieved peace and safety.  We know that when the Church is evacuated the Holy Spirit will be removed and the antichrist will be revealed (see my posts on the Restrainer). 

When the Holy Spirit is removed and perhaps as many as a billion people disappear, then literally all hell will break loose on earth.  It will undoubtedly be a time of chaos and economic collapse on a scale the world has never seen. But it is NOT the tribulation – yet. 

This is the stage that the antichrist will step up on and the events that will allow him to ascend to total world power.  In 2 Thess. 2:8-10 Paul says he will come with ‘all power, signs and wonders and every deception of wickedness’.  The antichrist will ‘miraculously’ stabilize all the upheaval, violence and economic chaos.  He is going to usher in a golden age and he will be viewed as the savior of the world.  How long this ‘golden age’ of peace and prosperity lasts, we don’t know.

So, the world will be dwelling in peace and safety (physical and economic) such as never before.  This is what Paul is saying in 5:3. Then the tribulation will begin.

Suddenly like birth pangs

It sounds like an oxymoron or paradox – suddenly but gradually.  But this describes exactly what Jesus said in Matthew 24.  The tribulation comes on like birth pangs.  The judgments or wrath of God will be poured out in increasing intensity and frequency over the 7-year period.  It is the first pang that comes suddenly and surprisingly. 

This is the first seal in Rev. 6:1. This will happen after the antichrist has facilitated some grand treaty with Israel, which will be the technical beginning of the 7 years (Daniel 9:27).  When the first seal is opened the peace on earth will end.  And it only gets worse from there.

Remember ‘they’?  Well, Paul says they will not escape.  Why?  Because there is no rescue for those who are not raptured.  The Church escapes.  That’s what the word ‘delivers’ (Greek – ruomai) means in 1Thess. 1:10.

“(We) wait for His Son from the heavens, whom He raised from the dead, that is Jesus, who DELIVERS us from the wrath to come.”  

The word ‘ruomai’ literally means to be rescued by physically dragging someone out of the way. 

Every believer that is alive when the Thief in the night comes will be ‘dragged’ up to meet Him in the sky.  But the remaining earth-dwellers will not escape.

The Thief is coming.